A Primer of Indian Logic by S Kuppuswami Sastri

By S Kuppuswami Sastri

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Must Vatsyayana, two most authoritative commentaries on Prasastapada's Bhasya are Sridhara's Kandnli and Uda>ana~ Samkrit series, Sridhara's date is givui as 991 A. D. in his Kandall and Udayana^ date is given as 984 A. D. in one of his works Laksandvali. Sricarya's Kiranavall dhara's reputation is restricted to his Vaiseika work ; xxviii but A PRIMER OF INDIAN LOGIC Udayana holds [PART i a far higher place in Indian philoin high esteem as the Nyayacarya sophy and he is held par excellence. The extant basic works of Nyaya are Gautama's Nyaya- sutras, the Nyaya-bhasya by Vatsyayana, otherwise known as Pakilasvamin, and the Nyaya-vartika In the Nyaya-vartika and other evidence to show conclusively that Dignaga, th$ famous Buddhistic logician, adversethe Nyaya-bhasya.

That whether there was any commentary on the Vatsyayana, and whether the which the Bhasyakara introduces statements, aphoristic lars as to Nyya-sutras before in the course of his exposition, are really quotations from some earlier commentary on the sutras. Professor Windisch and several others are inclined to think that such aphoristic statements are citations from an earlier commentary. Professor Handle discusses this question in his recent work "Indian Logic in the Early Schools" INTRODUCTION SEC.

With the Vaisesika handbooks dealing separate like doctrines, Kanadasiddhanta- Gangadharasuri's (Trivandrum Sanskrit Series No. XXV), It should be remembered here that written. candrikd were Aksipjada-Gautama, effected the momentous synthesis and deductive between the inductive (Vaisesika) (i^jydya) types of rationalistic thinking, in his doctrine of five-membered syllogistic expression (nydyaprayoga) hinging upon the example (udaharana) as the central member. The Nyaya ontology is built upon the atomic theory and pluralistic realism of the Vaiseska.

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