A systems theory of religion by Niklas Luhmann

By Niklas Luhmann

A platforms concept of Religion, nonetheless unfinished at Niklas Luhmann's dying in 1998, was once first released in German years later due to the editorial paintings of André Kieserling. one in all Luhmann's most vital initiatives, it exemplifies his later paintings whereas redefining the subject material of the sociology of faith. faith, for Luhmann, is among the many functionally differentiated social platforms that make up smooth society. All such subsystems consist fullyyt of communications and all are "autopoietic," that is to assert, self-organizing and self-generating. the following, Luhmann explains how faith presents a code for dealing with the complexity, opacity, and uncontrollability of our global. faith capabilities to make convinced the indefinite, to reconcile the immanent and the transcendent.

Synthesizing methods as disparate because the philosophy of language, old linguistics, deconstruction, and formal structures theory/cybernetics, A structures thought of Religion takes on vital subject matters that variety from religion's which means and evolution to secularization, turning many years of sociological assumptions on their head. It presents us with a clean vocabulary and a clean philosophical and sociological method of considered one of society's so much primary phenomena.

Show description

Read Online or Download A systems theory of religion PDF

Similar religious studies books

Papal Magic: Occult Practices Within the Catholic Church

From the editor of the "Necronomicon" comes a stunning and revealing research of the historical ties among the occult and the Catholic Church, together with the 1st English translation on hand of the "Grimoire of Pope Honorious".

Finding Faith: The Spiritual Quest of the Post-Boomer Generation

Regardless of the loads nonetheless lining as much as input mega-churches with warehouse-like structure, casually dressed clergy, and dad Christian track, the "Post-Boomer" generation-those ranging in age from twenty to forty-is having moment innovations. during this perceptive examine the evolving face of Christianity in modern tradition, sociologists Richard Flory and Donald E.

Can Faiths Make Peace?: Holy Wars and the Resolution of Religious Conflicts (International Library of War Studies)

It is usually alleged that faith is a big reason behind warfare and dissent. heritage is affected by the wreckage of spiritual clash, from the crusades onwards, and it's usually maintained that it's faith that's the tinderbox that ignites such a lot of nearby disputes - from Bosnia's ethnic detoxing to the continued clash in Iraq.

The Beginning of Christian Philosophy

The issues which Christians confronted within the second-century international, with its number of spiritual ideals, have a detailed relation to these which confront them at the present time. the recent faith used to be provided with quite a number exterior threats and feedback which evoked a vigourous, basic and imaginitive reaction.

Additional info for A systems theory of religion

Example text

Yet this is subject to revision if we accept the results of our previous considerations. For world and meaning are now being presented as objects that cannot be negated. And distinguishing is such a constitutive moment in the operation of observing that we cannot negate away the one side of the distinction without destroying the possibility of observation itself. In the operative use of distinctions, we cannot assume that the other side of the distinction is insignificant because it is not at all there.

But the risk of a religious communication claiming it is meaningful cannot be effectively eliminated, because that risk lies in the temporal dimension, not the factual one. The stabilizing of religion in textual form opens up a domain of sensitivity that can also be used against religion. After these initial considerations, it should no longer need to be explained that religion has to be sought in the forms of the medium of meaning. But this still does not explain which distinctions specify religion (compared to the rest of the world), and what will enable religion to reject what is “meaningless” and build bridges to a meaningful life.

Each distinction, once it has been marked, provides a new freedom to concern itself with additional distinctions. This very marking has such an effect because it makes a distinction distinguishable, in contrast to simply moving on to what it signifies. 43 At this level of abstraction, one may already see a relationship of religion to freedom, even if it is only the freedom to doubt. In addition, this lets us see (and we can expand on this another time) that religion can only offer paradox as its final, concluding thought.

Download PDF sample

Rated 4.38 of 5 – based on 30 votes