By Ann Brower Stahl
A landmark advent to the archaeology of Africa that demanding situations misconceptions & claims approximately Africa’s previous and teaches scholars easy methods to evaluation those claims.
- Provides an exceptional and interesting advent to the archaeology of Africa
- Challenges misconceptions & claims approximately Africa’s prior and teaches scholars tips on how to evaluation those claims
- Includes a considerate advent that explores the contexts that experience formed archaeological wisdom of Africa's past
- Lays out learn questions that experience formed the contours of African archaeology
- Comprised of chapters in particular written for this quantity via well-liked archaeologists with local and topical expertise
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Additional info for African archaeology : a critical introduction
George W. , ed. pp. 135–169. Madison: University of Wisconsin Press. , 1996 Archaeology in African Museums. African Archaeological Review 13:165–170. Laclau, Ernesto, 1996 Universalism, Particularism, and the Question of Identity. In The Politics of Difference. Ethnic Premises in a World of Power. Edwin N. Wilmsen and Patrick McAllister, eds. pp. 45–58. Chicago: University of Chicago Press. Lane, Paul, 2001 African Archaeology Today. Antiquity 75:793–796. Lentz, Carola, 1994 “They Must be Dagaba First and Any Other Thing Second .
Fuglestad, Finn, 1992 The Trevor-Roper Trap or the Imperialism of History. An Essay. History in Africa 19:309–326. Goodwin, A. J. , and C. van Riet Lowe, 1929 The Stone Age Cultures of South Africa. Annals of the South African Museum 27:1–289. Goody, J. , 1990 The Political Systems of the Tallensi and their Neighbours 1888–1915. Cambridge Anthropology 14(2):1–25. —— 1998 Establishing Control: Violence along the Black Volta at the Beginning of Colonial Rule. Cahiers d’Études Africaines 150–152:38(2–4):227–244.
Both models are closely associated with the work of Thomas Huffman (1982, 1986), but they have been taken up by other archaeologists working on the “Iron Age” and later archaeology of southern Africa. Both models take as their starting point that in many societies, residential settlements are laid out according to principles that govern the organization of society into different social groups and mirror the ideological significance of these divisions. Thus the spatial organization of an archaeological settlement should reflect the core principles of social organization and ideological structure among its inhabitants.